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HYDROLOGY THE WATER CYCLE

HYDROLOGY THE WATER CYCLE

In earlier times people did not know the source of underground water. They thought the water of the oceans, under the effect of winds, was thrust towards the interior of the continents. They also believed that the water returned by a secret passage or the Great Abyss. This passage is connected to the oceans and has been called the ‘Tartarus’, since Plato’s time. Even Descartes, a great thinker of the eighteenth century, subscribed to this view. Till the nineteenth century, Aristotle’s theory was still prevalent. According to this theory, water was condensed in cool mountain caverns and formed underground lakes that fed springs. Today, we have come to know that the rainwater that seeps into the cracks of the ground is responsible for this. This is described by the Qur’an in the following verses: { Do you not see that Allah sends down rain from the sky and makes it flow as springs [and rivers] in the earth; then He produces thereby crops of varying colors; then they dry and you see them turned yellow; then He makes them [scattered] debris. Indeed in that is a reminder for those of understanding.} [AZ-ZUMAR (21)] { And of His signs is [that] He shows you the lightening [causing] fear and aspiration, and He sends down rain from the sky by which He brings to life the earth after its lifelessness. Indeed in that are signs for a people who use reason.} [AR-RŪM (24)] { And We have sent down rain from the sky in a measured amount and settled it in the earth. And indeed, We are Able to take it away. } [AL‑MUMINUN (18)] No other text dating back 1400 years ago gives such an accurate description of the water cycle.

ATOMS CAN BE DIVIDED

ATOMS CAN BE DIVIDED

In ancient times a well-known theory by the name of ‘Theory of Atomism’ was widely accepted. This theory was originally proposed by the Greeks, in particular by a scholar called Democritus, who lived about 23 centuries ago. Democritus and the people that came after him, assumed that the smallest unit of matter was the atom. The ancient Arabs used to believe the same. The Arabic word zarrah most commonly meant an atom. In recent times modern science has discovered that it is possible to split even an atom. That the atom can be split further is a development of the 20th century. Fourteen centuries ago this concept would have appeared unusual even to an Arab. For him the zarrahw as the limit beyond which one could not go. The following Qur’anic verse however, refuses to acknowledge this limit: {But those who disbelieve say, "The Hour will not come to us." Say, "Yes, by my Lord, it will surely come to you. [ Allah is] the Knower of the unseen." Not absent from Him is an atom's weight within the heavens or within the earth or [what is] smaller than that or greater, except that it is in a clear register - } [SABA(3)] This verse also refers to the Omniscience of God, His knowledge of all things, hidden or apparent. It then goes further and says that God is aware of everything, including what is smaller or bigger than the atom. Thus the verse clearly shows that it is possible for something smaller than the atom to exist, a fact discovered only recently by modern science.

THE EXPANDING UNIVERSE

THE EXPANDING UNIVERSE

In 1925, American astronomer Edwin Hubble, provided observational evidence that all galaxies are moving away from one another, which implies that the universe is expanding. The expansion of the universe is now an established scientific fact. This is what the Qur’an says regarding the nature of the universe: { And the heaven We constructed with strength, and indeed, We are [its] expander.} [ADH-DHARIYAT (47)] The Arabic word musioon is correctly translated as ‘expanding it’, and it refers to the creation of the expanding vastness of the universe. One of the greatest astrophysicist Stephen Hawking, in his book, ‘A Brief History of Time’,says, “The discovery that the universe is expanding was one of the great intellectual revolutions of the 20th century.” The Qur’an mentioned the expansion of the universe, before man even learnt to build a telescope! Some may say that the presence of astronomical facts in the Qur’an is not surprising since the Arabs were advanced in the field of astronomy. They are correct in acknowledging the advancement of the Arabs in the field of astronomy. However they fail to realize that the Qur’an was revealed centuries before the Arabs excelled in astronomy. Moreover many of the scientific facts mentioned above, such as the origin of the universe with a Big Bang, were not known to the Arabs even at the peak of their scientific advancement. The scientific facts mentioned in the Qur’an are therefore not due to the Arabs’ advancement in astronomy. Indeed, the reverse is true: they advanced in astronomy, because astronomy occupies a place in the Qur’an.

THE SUN ROTATES

THE SUN ROTATES

For a long time European philosophers and scientists believed that the earth stood still in the centre of the universe and every other body including the sun moved around it. In the West, this geocentric concept of the universe was prevalent right from the time of Ptolemy in the second century B.C. In 1512, Nicholas Copernicus put forward his Heliocentric Theory of Planetary Motion, which asserted that the sun is motionless at the centre of the solar system with the planets revolving around it. After these discoveries, it was thought that the Sun was stationary and did not rotate about its axis like the Earth. I remember having studied this fallacy from Geography books during my school days. Consider the following Qur’anic verse: { And it is He who created the night and the day and the sun and the moon; all [heavenly bodies] in an orbit are swimming.} [AL‑ANBIYA (33)] The Arabic word used in the above verse is yasbahoon. This word is derived from the word sabaha. It carries with it the idea of motion that comes from any moving body. If you use this word for a person on the ground, it would not mean that he is rolling but would imply that he is walking or running. If you use this word for a person in water, it would not mean that he is floating but would imply that he is swimming. Similarly, if you use the word yasbah for a celestial body such as the sun, it would not only mean that it is flying through space but would also mean that it is rotating as it goes through space. Most school textbooks have now incorporated the fact that the sun rotates about its axis. { It is not allowable for the sun to reach the moon, nor does the night overtake the day, but each, in an orbit, is swimming.} [YASEEN (40)] This verse mentions an essential fact discovered only recently by modern astronomy, i.e. the existence of the individual orbits of the Sun and the Moon, and their journey through space with their own motion. The ‘fixed place’ towards which the sun travels, carrying with it the solar system, has been located precisely by modern astronomy.The moon rotates around its axis in the same duration that it takes to revolve around the earth. It takes approximately 29½ days to complete one rotation. One cannot help but be amazed at the scientific accuracy of the Qur’anic verses. Should we not ponder over the question: “What is the source of knowledge contained in the Qur’an?”

The MOONLIGHT IS REFLECTED LIGHT

The MOONLIGHT IS REFLECTED LIGHT

It was believed by earlier civilizations that the moon emanates its own light. Science now tells us that the light of the moon is reflected light. However this fact was mentioned in the Qur’an 1,400 years ago in the following verse: { Blessed is He who has placed in the sky great stars and placed therein a [burning] lamp and luminous moon.} [AL‑FURQAN (61)] The Arabic word for the sun in the Qur’an, is shams. It is also referred to as siraaj which means a ‘torch’ or as wahhaaj meaning ‘a blazing lamp’ or as diya which means ‘shining glory’. All three descriptions are appropriate to the sun, since it generates intense heat and light by its internal combustion. The Arabic word for the moon is qamar and it is described in the Qur’an as muneer which is a body that gives noor i.e. reflected light. Again, the Qur’anic description matches perfectly with the true nature of the moon which does not give off light by itself and is an inactive body that reflects the light of the sun. The following verses relate to the nature of light from the sun and the moon: { It is He who made the sun a shining light and the moon a derived light and determined for it phases - that you may know the number of years and account [of time]. Allah has not created this except in truth. He details the signs for a people who know } [YUNUS (5)] { Do you not consider how Allah has created seven heavens in layers And made the moon therein a [reflected] light and made the sun a burning lamp? } [NUH(15-16)] The Glorious Qur'an and modern science, are thus in perfect agreement about the differences in the nature of sunlight and moonlight.

The SHAPE OF THE EARTH IS SPHERICAL

The SHAPE OF THE EARTH IS SPHERICAL

In early times, people believed that the earth was flat. For centuries, men were afraid to venture out too far, for fear of falling off the edge! Sir Francis Drake was the first person who proved that the earth is spherical when he sailed around it in 1597. Consider the following Qur’anic verse regarding the alternation of day and night: { Do you not see that Allah causes the night to enter the day and causes the day to enter the night and has subjected the sun and the moon, each running [its course] for a specified term, and that Allah, with whatever you do, is Acquainted? } [LUQMAN (29)] Merging here means that the night slowly and gradually changes to day and vice versa. This phenomenon can only take place if the earth is spherical. If the earth was flat, there would have been a sudden change from night to day and from day to night. The following verse also alludes to the spherical shape of the earth: { He created the heavens and earth in truth. He wraps the night over the day and wraps the day over the night and has subjected the sun and the moon, each running [its course] for a specified term. Unquestionably, He is the Exalted in Might, the Perpetual Forgiver.} [AZ-ZUMAR (5)] The Arabic word used here is Kawwara meaning ‘to overlap’ or ‘to coil’– the way a turban is wound around the head. The overlapping or coiling of the day and night can only take place if the earth is spherical. The earth is not exactly round like a ball, but geo-spherical, i.e. it is flattened at the poles. The following verse contains a description of the earth’s shape: { And after that He spread the earth.} [AN-NAZIAT (30)] The Arabic word for egg here is dahaahaa1 which means an ostrich-egg. The shape of an ostrich-egg resembles the geo-spherical shape of the earth. Thus the Qur’an correctly describes the shape of the earth, though the prevalent notion when the Qur’an was revealed was that the earth was flat.

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